{"id":2665,"date":"2020-05-30T02:16:33","date_gmt":"2020-05-29T23:16:33","guid":{"rendered":"https:\/\/old.vassalam.org\/?p=2665"},"modified":"2020-05-30T02:16:33","modified_gmt":"2020-05-29T23:16:33","slug":"ifade-dolu-bir-sessizlik-olarak-iyiligin-sibumi-hali","status":"publish","type":"post","link":"https:\/\/vassalam.org\/tr\/ifade-dolu-bir-sessizlik-olarak-iyiligin-sibumi-hali\/","title":{"rendered":"\u0130fade dolu bir sessizlik olarak iyili\u011fin \u015eibumi hali"},"content":{"rendered":"<p><em>Dr. Hatice \u00c7olak \/ Yazar<\/em><\/p>\n<p><em>(09.05.2020 Ak\u015fam Gazetesi Star A\u00e7\u0131k G\u00f6r\u00fc\u015f sayfas\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.)<\/em><\/p>\n<blockquote><p>\u015eibumi demek, bilgiden \u00e7ok anlay\u0131\u015f demek. \u0130fade dolu bir sessizlik demek. Kendini kan\u0131tlama gere\u011fi duymayan bir al\u00e7ak g\u00f6n\u00fcll\u00fck demek\u2026 B\u00fcy\u00fck bir ruhsal rahatl\u0131kt\u0131r ama pasiflik de\u011fildir. Bir insan\u0131n ki\u015fili\u011findeyse\u2026 Nas\u0131l s\u00f6ylemeli\u2026 H\u00e2kimiyet pe\u015finde olmayan otorite mi? Onun gibi bir \u015fey.<\/p><\/blockquote>\n<p>Okudu\u011fumuz baz\u0131 kitaplar karakterimizi \u00e7ok enteresan \u015fekillerde etkiler. Velev ki l\u00fczumsuz bir mizah kitab\u0131 ya da resimli bir \u00e7ocuk kitab\u0131 olsun. Elimize ald\u0131\u011f\u0131m\u0131z kitab\u0131n \u00f6mr\u00fcm\u00fcz\u00fcn kalan\u0131nda ne etki b\u0131rakaca\u011f\u0131n\u0131 okumadan asla bilemeyiz. \u0130lk gen\u00e7lik y\u0131llar\u0131mda bir kitap okumu\u015ftum:\u00a0\u015eibumi.<\/p>\n<p>\u015eibumi, s\u0131radan, ola\u011fan g\u00f6r\u00fcn\u00fcmlerin alt\u0131nda yatan gizli \u00fcst\u00fcnl\u00fckleri anlat\u0131r. \u015e\u00f6yle d\u00fc\u015f\u00fcn\u00fcn. O kadar do\u011fru bir s\u00f6z ki, cesaretle s\u00f6ylenmesine gerek yok. O kadar dokunakl\u0131 bir olay ki, g\u00fczel olmas\u0131na gerek yok. O kadar ger\u00e7ek ki, sahici olmas\u0131na gerek yok.\u00a0\u015eibumi\u00a0demek, bilgiden \u00e7ok anlay\u0131\u015f demek. \u0130fade dolu bir sessizlik demek. Kendini kan\u0131tlama gere\u011fi duymayan bir al\u00e7ak g\u00f6n\u00fcll\u00fck demek\u2026 B\u00fcy\u00fck bir ruhsal rahatl\u0131kt\u0131r ama pasiflik de\u011fildir. Bir insan\u0131n ki\u015fili\u011findeyse\u2026 Nas\u0131l s\u00f6ylemeli\u2026 H\u00e2kimiyet pe\u015finde olmayan otorite mi? Onun gibi bir \u015fey.<\/p>\n<p>\u201c Trevanian takma ad\u0131n\u0131 kullanan ve ger\u00e7ek kimli\u011fini saklayan yazar\u00a0\u015eibumi\u2019yi b\u00f6yle tan\u0131ml\u0131yordu kitab\u0131nda. Ve kitab\u0131n ana kahraman\u0131 \u00e7ocuk ya\u015fta babas\u0131 yerine koydu\u011fu ki\u015fiden yadig\u00e2r bu \u00f6\u011fretiyi hayat\u0131 boyunca unutmuyor, kiral\u0131k bir katil oldu\u011fu zamanlarda bile\u00a0\u015fibumi\u00a0idealinden vazge\u00e7miyordu.<\/p>\n<p><strong>Asyal\u0131 kad\u0131nlar<\/strong><\/p>\n<p>O s\u0131ralar hi\u00e7 fark\u0131nda de\u011fildim ama\u00a0\u015fibumi\u00a0benim i\u00e7in de bir idealdi art\u0131k.<\/p>\n<p>\u00dcniversite y\u0131llar\u0131nda hep bitpazar\u0131ndan giyindim bu idealle. Japonlar\u0131n eski ve parlak olmayan e\u015fyan\u0131n ruhuna duydu\u011fu sayg\u0131dan etkilenmemek ne m\u00fcmk\u00fcnd\u00fc? Yeni ve parlak olan t\u00fcm e\u015fyalar ne kadar da \u00e7i\u011f ve \u00e7irkindi! D\u00fc\u011f\u00fcn\u00fcmde tak\u0131lan t\u00fcm alt\u0131nlar\u0131 bozdurup bir\u00e7oklar\u0131 i\u00e7in bir hurda y\u0131\u011f\u0131n\u0131 olan 1974 model o mavi vosvosa yat\u0131rd\u0131\u011f\u0131mda d\u00fcnyalar benim olmu\u015ftu. Olur tabii, ne bitpazar\u0131ndan d\u00fczd\u00fc\u011f\u00fcm o \u00f6\u011frenci evi kadar tat ald\u0131m herhangi bir evden, ne o vosvosumun dostlu\u011funu buldum herhangi bir arabada. E\u015fyan\u0131n ruhu olmaz diyenler biraz Japon felsefesi okumal\u0131yd\u0131 mutlaka!<\/p>\n<p>\u015eibumi\u00a0hayat\u0131m\u0131 etkilemeye devam etti durdu y\u0131llar boyunca. \u00dcniversite y\u0131llar\u0131 boyunca tek bir foto\u011fraf \u00e7ekinmedim mesela, mezuniyet g\u00fcn\u00fc hari\u00e7. Mezuniyet g\u00fcn\u00fc ifade dolu sessizli\u011fimden uzakla\u015ft\u0131\u011f\u0131m hayat\u0131n ilk ad\u0131m\u0131yd\u0131. Rekor h\u0131zda mezun olmu\u015f, pek \u00e7ok gazeteye man\u015fet olmu\u015ftum. Bu ailemin gururunu ok\u015fam\u0131\u015ft\u0131 pek tabii, fakat bu ve sonras\u0131 gelen bir dizi toplumsal beklentiye kar\u015f\u0131l\u0131k verme zorunlulu\u011fu beni\u00a0\u015fibumi\u00a0idealimden peyderpey uzakla\u015ft\u0131rd\u0131. \u015eu an, genelde Assalam\u2019\u0131n g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc i\u00e7in de olsa, sosyal medyaya ay\u0131rd\u0131\u011f\u0131m zamana ve b\u0131k\u0131p usanmadan \u00e7ekti\u011fim on binlerce foto\u011frafa bak\u0131yorum da\u2026 Bug\u00fcnk\u00fc yaz\u0131m\u0131zda, \u015fartlar ne gerektirirse gerektirsin \u015fibumiden uzakla\u015fmayan Asyal\u0131 kad\u0131nlardan bahsedece\u011fiz. Yapt\u0131\u011f\u0131 i\u015fi en m\u00fckemmel \u015fekilde yaparken sanki kelebekmi\u015f de u\u00e7uyormu\u015f hissi uyand\u0131ran, birbirinden naif, zarif, i\u00e7ten, insan\u0131 rahatlatan halleriyle fark yaratan kad\u0131nlardan.<\/p>\n<p><strong>Anahtara ne gerek var<\/strong><\/p>\n<p>G\u00f6zlerimi kapat\u0131nca s\u0131k s\u0131k Sa Pa b\u00f6lgesinde bulurum kendimi. Vietnam\u2019\u0131n o e\u015fsiz da\u011f k\u00f6ylerinde. Pan Sung ile orada tan\u0131\u015fm\u0131\u015ft\u0131m. Beni o hamlam\u0131\u015f v\u00fccuduma ve tembel yak\u0131nmalar\u0131ma ra\u011fmen, hem de g\u00fcnlerce, dere tepe gezdirmi\u015fti. U\u00e7urum kenarlar\u0131nda kilometrelerce patika yol y\u00fcr\u00fcm\u00fc\u015ft\u00fck. Soluklanmak i\u00e7in \u015felalele kenarlar\u0131nda dinleniyorduk, ben buz gibi sularda serinlerken o bana inan\u0131lmaz lezzette meyveler bulup ikram ediyordu. Pan Sung evinin bir odas\u0131n\u0131 turistlere kiral\u0131yordu, da\u011f k\u00f6ylerinden birindeki m\u00fctevaz\u0131 evinde, s\u0131radan bir Vietnam ailesinin hayat\u0131n\u0131 deneyimlemek isteyen turistler gayet ucuza konaklayabiliyordu. Kalabal\u0131k evde Pan Sung\u2019un \u00e7ocuklar\u0131 ve di\u011fer hayvanlarla beraber kal\u0131rken kap\u0131n\u0131n d\u0131\u015f\u0131ndaki y\u00fcksek oksijenden eser kalm\u0131yordu tabii, ancak o hazin co\u011frafyada bulabilece\u011finiz maksimum huzur i\u015fte hemen orac\u0131ktayd\u0131. Benzer bir tecr\u00fcbeyi Japonya\u2019da kald\u0131\u011f\u0131m\u0131z bir ryokanda (geleneksel Japon evi) ya\u015fad\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum. Biz Bat\u0131l\u0131lara \u00f6zg\u00fc \u015f\u0131mar\u0131k al\u0131\u015fkanl\u0131klar\u0131m\u0131zla odan\u0131n anahtar\u0131n\u0131 sordu\u011fumuzda \u00e7ok garipsemi\u015flerdi, ne gerek vard\u0131 ki? Kapatmam\u0131z yeterliydi kap\u0131y\u0131. Sanki uzaydan geliyormu\u015fuz gibi hissetmi\u015ftim ev sahibinin \u015fa\u015fk\u0131n bak\u0131\u015flar\u0131 alt\u0131nda kendimi. Y\u0131llarca \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u015firketin imk\u00e2nlar\u0131 ile be\u015f y\u0131ld\u0131zl\u0131 otellerdeki fuzuli l\u00fckse al\u0131\u015fm\u0131\u015f birisi olarak bu ev-otellerde \u015fibumiyi bulmak, y\u0131llar sonra \u00e7ocuklu\u011fuma kavu\u015fmak gibiydi.<\/p>\n<p>Bumi Langit\u2019le tan\u0131\u015f\u0131kl\u0131\u011f\u0131m yak\u0131n dostumun \u201cThe Happy Muslim\u201d (Mutlu M\u00fcsl\u00fcman) isimli bir Youtube videosu payla\u015fmas\u0131yla oldu. Endonezya k\u0131rsal\u0131nda bir da\u011f k\u00f6y\u00fcnde ya\u015fayan \u0130skender ve e\u015fi Darmila mutlulu\u011fun resmini \u00e7iziyordu bu videoda! \u201cG\u00fcn\u00fcm\u00fczde mutluluk bir \u015fey al\u0131nd\u0131\u011f\u0131nda uyanan bir duygu olarak dayat\u0131l\u0131yor. Oysa ger\u00e7ekte verirsen mutlu olursun\u201d diyordu \u0130skender. \u201cOnsuz ya\u015fayabilece\u011fin hi\u00e7bir \u015feyin seni hakikatte mutlu etmesine olanak yok, mutluluk do\u011fan\u0131n kendinde gizli ve kesinlikle ko\u015fulsuzdur\u201d diye ekliyordu, mutlulu\u011fu evrensel bir gelenek olarak tan\u0131mlarken. \u00d6yle g\u00fczel anlat\u0131yordu ki\u2026 Video bitti\u011finde a\u011flamak istiyordunuz. Ama b\u00fct\u00fcn bunlardan daha \u00e7arp\u0131c\u0131 olan\u0131, \u0130skender program\u0131 \u00e7eken kanala kar\u0131s\u0131n\u0131n da gezilere e\u015flik etmesini \u015fart ko\u015fuyordu, \u201cB\u00f6ylece\u201d diyordu, \u201cg\u00fcl\u00fcmsemem hi\u00e7 eksilmez y\u00fcz\u00fcmden.\u201d Darmila Hayati Waworuntu ile o videoda tan\u0131\u015ft\u0131m, \u0130skender\u2019in y\u00fcz\u00fcndeki g\u00fcl\u00fcmsemeyi hi\u00e7 eksiltmeyen kad\u0131n olarak. Acaba d\u00fcnyam\u0131zda ka\u00e7 e\u015f birbirini b\u00f6yle tan\u0131ml\u0131yor? Katolik bir Endonezyal\u0131 baba ve \u0130ngiliz Yahudisi bir anneden do\u011fup ihtida eden bu dervi\u015fin masmavi g\u00f6zlerinin beni Endonezya\u2019n\u0131n o da\u011f k\u00f6y\u00fcne s\u00fcr\u00fcklemesi tahmin edersiniz ki \u00e7ok uzun s\u00fcrmeyecekti. Jogjakarta\u2019ya gitti\u011fimde Darmila\u2019n\u0131n o naif ve m\u00fctebessim \u00e7ehresinin alt\u0131nda ne kadar g\u00fc\u00e7l\u00fc bir karakter yatt\u0131\u011f\u0131n\u0131 fark etmem ise sadece dakikalar\u0131m\u0131 ald\u0131.<\/p>\n<p>\u0130skender daha 14 ya\u015f\u0131ndayken okullardan kendine bir hay\u0131r gelmeyece\u011fini anlam\u0131\u015f ve Endonezya\u2019n\u0131n \u00fccra k\u00f6ylerine vurmu\u015ftu kendini. Darmila\u2019y\u0131 hala ormanda binlerce y\u0131ll\u0131k yerli k\u00fclt\u00fcrleriyle ya\u015fayan bir kabilede g\u00f6r\u00fcp \u00e2\u015f\u0131k olmu\u015ftu. Evlendiklerinde Darmila hen\u00fcz 15 ya\u015f\u0131ndayd\u0131. Ve o g\u00fcn bug\u00fcnd\u00fcr \u0130skender nereye gitse onu b\u00fct\u00fcnl\u00fcyordu. Kocas\u0131 Bali\u2019de permak\u00fclt\u00fcr bah\u00e7eleri kurarken o do\u011fal f\u0131r\u0131n a\u00e7\u0131yor, Endonezya\u2019ya ta\u015f\u0131n\u0131p \u00e7orak bir araziyi ormana d\u00f6n\u00fc\u015ft\u00fcr\u00fcrlerken o hasad\u0131 organik bir restoranla gelire d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor ve \u00e7e\u015fit \u00e7e\u015fit at\u00f6lyelerle y\u00fczlerce gence do\u011fal mutfa\u011f\u0131 \u00f6\u011fretiyordu. Kendileri gibi do\u011fal beslenme uzman\u0131 pek \u00e7ok harika insanla tan\u0131\u015fm\u0131\u015ft\u0131m Bumi Langit\u2019te, bu da\u011f k\u00f6y\u00fc do\u011fa ile uyumlu ya\u015fam felsefesine ilgi duyan pek \u00e7ok insan i\u00e7in bir \u00fcs olmu\u015ftu\u2026 6 ayl\u0131\u011f\u0131na g\u00f6n\u00fcll\u00fc gelen ve zorlu arazide \u00e7al\u0131\u015f\u0131rken elleri su toplayan g\u00fczel \u0130spanyol k\u0131z\u0131 m\u0131 anlatay\u0131m burada, mutfaktan \u00e7\u0131kmayan L\u00fcbnanl\u0131 delikanl\u0131y\u0131 m\u0131, \u00fclkeye turizm i\u00e7in gelip \u00e2\u015f\u0131k olmu\u015f ve evlendi\u011fi yerli k\u0131zla Bumi Langit\u2019e yerle\u015fmi\u015f Frans\u0131z filozofu mu, yoksa kendini yava\u015f yemek (slow food) hareketine adam\u0131\u015f harika kad\u0131n Amaliah\u2019y\u0131 m\u0131? Her birisi ayr\u0131 bir yaz\u0131n\u0131n konusu olabilecek bu \u00f6yk\u00fcler bir kenarda dursun, s\u00f6ylemesi ay\u0131p ben en \u00e7ok Bumi Langit\u2019teki ilk ak\u015fam\u0131m\u0131zda pek \u00e7ok milletten gelen g\u00f6n\u00fcll\u00fclerle beraber yedi\u011fimiz ak\u015fam yeme\u011finin ve bir de Darmila\u2019n\u0131n Zanzibar\u2019a iade-i ziyarete geldiklerinde bize yapt\u0131\u011f\u0131 fermente kasava tatl\u0131s\u0131n\u0131n tad\u0131n\u0131 unutam\u0131yorum.<\/p>\n<p><strong>Do\u011fu tipi al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck<\/strong><\/p>\n<p>Bu bahsetti\u011fim Asya kad\u0131nlar\u0131n\u0131n hemen hepsinde dikkatimi \u00e7eken bir \u015fey vard\u0131. Bizler ya\u015fland\u0131k\u00e7a \u00e7ark\u0131n di\u015flilerine daha \u00e7ok kap\u0131l\u0131rken, onlar ya\u015fland\u0131k\u00e7a \u015fibumiye daha \u00e7ok yakla\u015f\u0131yorlard\u0131. Do\u011fu tipi bir al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fckle, ya\u015fland\u0131k\u00e7a enerjileri \u00e7o\u011fal\u0131yor ve g\u00fczelle\u015fiyorlard\u0131 adeta.<\/p>\n<p>Mesela Bu Didik. Onunla tan\u0131\u015ft\u0131\u011f\u0131mda g\u00f6zlerime inanamam\u0131\u015ft\u0131m. G\u00fcnlerdir telefonda nerdeyse geyik yaparcas\u0131na yaz\u0131\u015ft\u0131\u011f\u0131m kad\u0131n, 70\u2019lerini \u00e7oktan devirmi\u015f bu han\u0131mefendi olabilir miydi ger\u00e7ekten? Bu ya\u015flarda bir kad\u0131n\u0131n teknolojiye bu kadar h\u00e2kim olmas\u0131na \u015fa\u015fk\u0131nl\u0131\u011f\u0131m ge\u00e7meden Bu Didik\u2019in h\u00e2kim oldu\u011fu o kadar \u00e7ok alan serildi ki \u00f6n\u00fcmde. Koca Jakarta\u2019y\u0131 ke\u015ffe onun rehberli\u011finde \u00e7\u0131km\u0131\u015ft\u0131m. \u00d6nce kurdu\u011fu k\u00f6rler okuluna g\u00f6t\u00fcrm\u00fc\u015ft\u00fc bizi. Oradaki gen\u00e7lere nas\u0131l meslek kazand\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015fti. \u0130\u00e7ine ne katt\u0131klar\u0131n\u0131 bile g\u00f6rmeden o leziz dondurmalar\u0131 nas\u0131l yap\u0131yorlar bir t\u00fcrl\u00fc anlayamam\u0131\u015ft\u0131m. Otizm okulunda Bu Didik\u2019i gen\u00e7lerle dans ederken hat\u0131rl\u0131yorum sonra, bir yandan restoranlar i\u00e7in pe\u00e7ete katlar, eri\u015fte keserler, yani meslek kazan\u0131p merkezin devam\u0131n\u0131 sa\u011flarlarken, bir yandan nas\u0131l da e\u011fleniyorlard\u0131. Bir ba\u015fka g\u00fcn b\u00fcy\u00fck bir fuara g\u00f6t\u00fcrm\u00fc\u015ft\u00fc beni. Endonezya ve Papua Yeni Gine\u2019nin her b\u00f6lgesinden kad\u0131n giri\u015fimcilerin el \u00fcr\u00fcnlerinin sat\u0131ld\u0131\u011f\u0131 bir fuard\u0131 buras\u0131. Stantlar\u0131 gezerken hem Endonezya\u2019ya yeniden \u00e2\u015f\u0131k olmu\u015ftum, hem t\u00fcm mal varl\u0131\u011f\u0131n\u0131 bu yolda harcamaktan sonsuz keyif alan Bu Didik\u2019e.<\/p>\n<p><strong>Sert i\u015fleri kimler yapmal\u0131?<\/strong><\/p>\n<p>Bir Japon atas\u00f6z\u00fc der ki \u201cSert i\u015fleri kimler yapmal\u0131? Yapabilenler.\u201d Sert i\u015fleri yapabilen \u00e7ok fazla insan var d\u00fcnyam\u0131zda. Evrim teorisine inan\u0131lan, g\u00fc\u00e7l\u00fcn\u00fcn zay\u0131f\u0131 ezmesinin \u015fart oldu\u011fu bir d\u00fcnyadan ba\u015fka ne beklenebilir ki? Ba\u015far\u0131n\u0131n g\u00fc\u00e7 demek oldu\u011fu, cesaretle s\u00f6ylenen \u015feyin, ne kadar yanl\u0131\u015f olursa olsun do\u011fru say\u0131ld\u0131\u011f\u0131 bir d\u00fcnyadan. \u00c7ocuklara \u00f6zg\u00fcven kazand\u0131raca\u011f\u0131z diye her t\u00fcrl\u00fc terbiyesizliklerini ho\u015f g\u00f6rd\u00fc\u011f\u00fcm\u00fcz, al\u00e7ak g\u00f6n\u00fcll\u00fc\u011f\u00fc \u00f6\u011fretmek yerine sak\u0131n pasif olma, g\u00f6ster kendini diye diretti\u011fimiz bir d\u00fcnyadan. \u0130yili\u011fi bile \u00f6yle sert ve kaba yap\u0131yoruz ki. Yollad\u0131\u011f\u0131m\u0131z kumanyan\u0131n yerine gidip gitmedi\u011finden emin olmak i\u00e7in ismimizin yaz\u0131l\u0131 oldu\u011fu foto\u011fraflar istiyoruz mesela, ba\u011f\u0131\u015f\u0131 alan ki\u015finin incinen gururunu hi\u00e7 hesaba katmadan. Oysa yukar\u0131daki kad\u0131nlardan\u2026 Yani yapt\u0131klar\u0131 iyili\u011fi ruhlar\u0131ndaki zarafetten hi\u00e7 eksiltmeden, onu an be an art\u0131rarak \u00e7o\u011faltan insanlardan ne kadar da az kald\u0131 de\u011fil mi? Yetkinli\u011fini estetikle birle\u015ftiren, yaral\u0131n\u0131n ac\u0131s\u0131n\u0131 ta y\u00fcre\u011finde hissedebilen\u2026 Diyece\u011fimiz \u015fu\u2026 O ki Ramazan\u0131n son on g\u00fcn\u00fc itik\u00e2f zaman\u0131. \u0130tik\u00e2f inzivaya \u00e7ekilmek demek. \u0130nziva ise d\u0131\u015f d\u00fcnyayla ba\u011flar\u0131 koparmak\u2026 O ki zaten evdeyiz, belli ki bu itik\u00e2f eve ya da mescide kapanmaktan biraz daha farkl\u0131 olacak. Neden bu g\u00fcnlerde ruhlar\u0131m\u0131za bir detoks yapm\u0131yor, maruz kald\u0131\u011f\u0131m\u0131z kalabal\u0131k, kabal\u0131k ve g\u00f6steri\u015ften kendimizi ar\u0131nd\u0131r\u0131p, bayram sonras\u0131 i\u00e7in zarif ba\u015flang\u0131\u00e7lara yelken a\u00e7m\u0131yoruz? \u0130nan\u0131n zarafete her \u015feyden daha \u00e7ok ihtiyac\u0131m\u0131z var.<\/p>\n<p><em><strong>haticecolak@gmail.com<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Hatice \u00c7olak \/ Yazar (09.05.2020 Ak\u015fam Gazetesi Star A\u00e7\u0131k G\u00f6r\u00fc\u015f sayfas\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.) \u015eibumi demek, bilgiden \u00e7ok anlay\u0131\u015f demek. \u0130fade dolu bir sessizlik demek. Kendini kan\u0131tlama gere\u011fi duymayan bir al\u00e7ak g\u00f6n\u00fcll\u00fck demek\u2026 B\u00fcy\u00fck bir ruhsal rahatl\u0131kt\u0131r ama pasiflik de\u011fildir. Bir insan\u0131n ki\u015fili\u011findeyse\u2026 Nas\u0131l s\u00f6ylemeli\u2026 H\u00e2kimiyet pe\u015finde olmayan otorite mi? Onun gibi bir \u015fey. Okudu\u011fumuz baz\u0131&#8230;<\/p>\n","protected":false},"author":6,"featured_media":2672,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[26],"tags":[],"class_list":["post-2665","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"acf":[],"taxonomy_info":{"category":[{"value":26,"label":"Genel"}]},"featured_image_src_large":["https:\/\/vassalam.org\/wp-content\/uploads\/2020\/05\/hatice-800x455-1.jpeg",800,455,false],"author_info":{"display_name":"Aya","author_link":"https:\/\/vassalam.org\/tr\/author\/aya\/"},"comment_info":0,"category_info":[{"term_id":26,"name":"Genel","slug":"genel","term_group":0,"term_taxonomy_id":26,"taxonomy":"category","description":"","parent":0,"count":12,"filter":"raw","cat_ID":26,"category_count":12,"category_description":"","cat_name":"Genel","category_nicename":"genel","category_parent":0}],"tag_info":false,"_links":{"self":[{"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/posts\/2665","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/comments?post=2665"}],"version-history":[{"count":0,"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/posts\/2665\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/media\/2672"}],"wp:attachment":[{"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/media?parent=2665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/categories?post=2665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vassalam.org\/tr\/wp-json\/wp\/v2\/tags?post=2665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}